HAU-Journal of Ethnographic Theory

A time of peace

Greek divination from an Amerindian perspective

A clash of ontologies? Time, law, and science in Papua New Guinea

?-graphy*

Different clusters of text from ancient China, different mathematical ontologies

Deception in practice

Teungku Sum’s dilemma: Ethical time, reflexivity, and the Islamic everyday

What is a polity? 2018 Lewis H. Morgan Lecture

after the human

Deconstructing anthropology: First Annual Stephen F. Gudeman Lecture

Anthropology with lift-off

Brand displaced

Shedding light on diverse cultures of mathematical practices in South Asia

The digitalia of everyday life

Vital infrastructures

The river grew tired of us

Turning to ontology in studies of distant sciences

Who defines the new? A plea for ethnographic humility

Invisible things

Iron bubbles

Material deceptions and the qualities of time

Modeling, ontology and wild thought: Toward an anthropology of the artificially intelligent

Oil on the water

Climaxing in other ways and other places

“Mafiacraft” and mafia activity

Being multiversed in the multiverse

Dislocating responsibility

Mistrust and trust

Inquiries raised by the dead

Inquiries raised by the living

Mafiacraft: How to do things with silence

Life, domesticated and undomesticated

Magic is science

Mafiacraft, witchcraft, statecraft, or the politics of mafia knowledge and the knowledge of mafia politics

Epilogue and the way ahead

Crafting “mafia”

New publishing demands new magic

What’s urgent in anthropology

The ends of the dead

Mistrusting knowledge

Headless queues

Amerindian political economies of life

Calling through the water jar

Rhetorical antinomies and radical othering: Recent reflections on responses to an old paper concerning human-animal relations in Amazonia

No need of trust

The reality of inchoateness

Road animism