ASIAN PHILOSOPHY

A Daoist way of being: clarity and stillness as embodied practice*

Spontaneous thought and early Chinese ideas of ‘non-action’ and ‘emotion’

Telling Others to Do What You Believe Is Morally Wrong: The Case of Confucius and Zai Wo

The ethical implications of Sengzhao’s concept of the Sage

Confucian democracy as popular sovereignty

Zhi 志 in Mencius: a Chinese notion of moral agency

Moral dilemmas of Buddhism on animal suffering

Emergentism and Sadra’s psychology; a common physicalistic challenge

The Concept of Intermediate Existence in the Early Buddhist Theory of rebirth

Understanding the phenomenon: a comparative study of compassion of the West and karuna of the East

On subjectivity and objectivity in the Mengzi—or realism with a Confucian face

A kantian reading of aesthetic freedom and complete human nature nourished through art in a classical Chinese artistic context

On the difficulty interpreting He Yan’s ‘emotionless sage’

Challenging Gendered Social Norms: Educational Insights from Confucian Classics

Japanese Liberalism as a Distinct form of Liberalism: The Role of the Yamazaki Ansai School in the Development of Japanese Liberalism

Moral plurality, moral relativism and accommodation

Death in the philosophy of Mullā Sadrā and Schopenhauer

Difference to One: A Nuanced Early Chinese Account of Tong

Political Strategies for Maintaining Power: Power and Nature in Chapter 20 of the Chunqiu fanlu

A philosophical relation between Taiwan and Japan: models of dialectical thought in Mou Zongsan’s and Nishida Kitaro’s theories

A posthumanist reading of loss in Zhuangzi and Jacques Lacan: the missing tally and the lack