JOURNAL OF INDIAN PHILOSOPHY

Is There Anything Like Indian Logic? Anumāna, ‘Inference’ and Inference in the Critique of Jayarāśi Bhaṭṭa

Referential Relation and Beyond: Signifying Functions in Chinese Madhyamaka

Aśvaghoṣa’s Apologia: Brahmanical Ideology and Female Allure

After the Unsilence of the Birds: Remembering Aśvaghoṣa’s Sundarī

Manipulating the Memory of Meat-Eating: Reading the Laṅkāvatāra’s Strategy of Introducing Vegetarianism to Buddhism

The Nirvāṇa of the Buddha and the Afterlife of Aśvaghoṣa’s Life of the Buddha

Dimensions of Candrakīrti’s Conventional Reality

Making It Nice: Kāvya in the Second Century

Logic, Scripture, and Hermeneutics in Zhencheng’s Critique of the Thesis of No-motion

The Sense Madhyamaka Makes as a Buddhist Position: Or, How a ‘Performativist Account of the Language of Self’ Makes Sense of ‘No-Self’

Reading Aśvaghoṣa Across Boundaries: An Introduction

Social Origins of Buddhist Nominalism? Non-articulation of the “Social Self” in Early Buddhism and Nāgārjuna

Demystifying Kashmiri Rasa Ideology: Rāmacandra–Guṇacandra’s Theory of Aesthetics in Their Nāṭyadarpaṇa

Dignāga on the Causality of Object-Support (Ālambana) and Śubhagupta’s Refutation

Vidyānandin’s Discussion with the Buddhist on Svasaṃvedana, Pratyakṣa and Pramāṇa

Aśvaghoṣa and His Canonical Sources (III): The Night of Awakening (Buddhacarita 14.1–87)

Is Brahman a Person or a Self? Competing Theories in the Early Upaniṣads

Processions, Seductions, Divine Battles: Aśvaghoṣa at the Foundations of Old Javanese Literature

초기 인도불교에서의 제법무아와 열반

Seng Zhao’s “Prajñā is Without Knowledge”: Collapsing the Two Truths from Critique to Affirmation

From Scepticism to Nihilism: A Nihilistic Interpretation of Nāgārjuna’s Refutations

Etymologies of What Can(not) be Said: Candrakīrti on Conventions and Elaborations

원효의 외도(tīrthaka) 비판에 관한 고찰__『기신론소기』 중 眞如自性 관련 四句 분석을 중심으로__

Non-existent Things as Subject of Inference in Bhāviveka’s Dacheng Zhangzhen Lun

Dharmakīrti and His Commentators on the Process of Perceptual Activities

Is ‘ātmā vā are draṣṭavyaḥ, śrotavyaḥ…’ a vidhivākya or not? A Discussion from Appayya’s Siddhāntaleśasaṅgraha

A Tree in Bloom or a Tree Stripped Bare: Ways of Seeing in Aśvaghoṣa’s Life of the Buddha

The Amaraughaprabodha: New Evidence on the Manuscript Transmission of an Early Work on Haṭha- and Rājayoga

The Sincerest Form of Flattery: On Imitations of Aśvaghoṣa’s Mahākāvyas

Three Senses of Atomic Accumulation—An Interpretation of Vasubandhu’s Viṃśikā Stanzas 12–13 in Light of the Abhidharmakośabhāṣya and Dharmapāla’s Dasheng Guangbailun Shilun

Dāya: The Conceptual Understanding of Inheritance and Gift in the Dāyabhāga

Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa’s On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis

The Prapañca Paradox

A Buddhist Theory of Persistence: Śāntarakṣita and Kamalaśīla on Rebirth

Aśvaghoṣa’s Viśeṣaka: The Saundarananda and Its Pāli “Equivalents”

A Bibliography of Aśvaghoṣa